monumenta.ch > Thomas de Aquino > ST II-II 76.1 > ST II-II 49.3 > ST III 36.7 > ST III 51.4 > ST III 18.6 > ST II-II 60.5 > ST III 50.6 > ST II-II 27.2 > ST II-II 33.4 > 2 > ST II-II 15.2 > ST III 4.4 > ST III 60.7 > ST II-II 68.4 > ST II-II 45.5 > ST III 18.pr > ST II-II 20.4 > ST II-II 97.4 > ST III 50.pr > ST III 18.1 > ST III 27.6 > ST II-II 77.pr > ST II-II 33.8 > ST II-II 21.4 > ST III 50.1 > ST II-II 77.1 > ST III 15.6 > ST II-II 63.3 > ST II-II 89.3 > ST II-II 54.3 > ST II-II 3.2 > ST II-II 55.5 > ST II-II 83.3 > ST II-II 72.3 > ST II-II 32.6 > ST II-II 14.3 > ST II-II 36.4 > ST II-II 61.4 > ST III 5.4 > ST III 27.pr > ST II-II 40.3 > ST II-II 47.15 > ST III 3.6 > ST III 15.pr > ST III 27.1 > ST II-II 59.3 > ST II-II 2.3 > ST II-II 35.3 > ST III 15.1 > 2 > ST II-II 60.4 > ST II-II 32.pr > ST II-II 44.3 > 2 > ST II-II 32.1 > ST II-II 28.3 > ST III 3.pr
>>> ST III 3, Articulus 1

, Prooemium

1 Deinde considerandum est de unione ex parte personae assumentis. Et circa hoc quaeruntur octo. Primo, utrum assumere conveniat personae divinae. Secundo, utrum conveniat naturae divinae. Tertio, utrum natura possit assumere, abstracta personalitate. Quarto, utrum una persona possit assumere sine alia. Quinto, utrum quaelibet persona possit assumere. Sexto, utrum plures personae possint assumere unam naturam numero. Septimo, utrum una persona possit assumere duas naturas numero. Octavo, utrum magis fuerit conveniens de persona filii quod assumpsit humanam naturam, quam de alia persona divina.
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