monumenta.ch > Thomas de Aquino > 1 > ST I-II 35.7 > ST I-II 78.pr > ST I 23.6 > ST I-II 84.4 > ST I-II 84.3 > 1 > ST I-II 42.pr > 1 > ST I-II 66.pr > ST I-II 35.2 > > ST I-II 48.2 > ST I-II 59.4 > ST I-II 94.2 > ST I-II 59.3 > 2 > 2 > 5 > > ST I-II 69.4 > 4 > ST I-II 46.1 > 3 > ST I-II 80.pr > ST I-II 69.3 > ST III 23.1 > ST I-II 77.1 > ST I-II 26.pr > ST I-II 78.2 > ST III 22.pr > ST I-II 73.pr > 4 > ST I-II 66.2 > ST I-II 42.2 > 1 > ST III 2.6 > 3 > ST I-II 71.pr > ST I-II 97.pr > ST I-II 67.pr > pr > ST I 98.pr > ST I-II 53.pr > ST I-II 60.1 > ST I-II 82.1 > > 3 > ST I-II 80.2 > ST I-II 73.7 > 5 > > ST II-II 70.4 > ST I-II 33.pr > 4 > 4 > ST I-II 74.9 > 3 > 2 > 3 > ST II-II 70.3 > ST I-II 73.2 > 5 > ST I-II 26.2 > ST I-II 65.pr > ST I 5.6 > ST III 22.2 > ST I-II 96.5 > ST I-II 67.2 > 4 > > ST I-II 88.pr > ST I-II 71.2 > ST I-II 38.5 > 2 > 3 > ST I-II 97.2 > ST I-II 61.5 > ST I-II 53.2 > > ST III 15.6 > pr > 4 > ST III 25.6 > ST I 98.2 > > 3 > ST III 31.6 > ST I-II 58.5 > ST I-II 33.2 > ST I-II 96.4 > ST I-II 65.2 > ST I-II 38.4 > ST I-II 96.3 > > ST I-II 61.4 > ST I-II 41.1 > ST I-II 45.1 > ST I-II 38.3 > 1 > ST I-II 74.1 > ST I-II 88.2 > ST I-II 61.3 > ST I-II 58.4 > 2 > > ST I-II 99.6 > > ST I-II 35.5 > ST I-II 58.3 > ST I-II 47.4 > ST III 5.1 > ST I-II 94.5 > ST I-II 47.3 > ST I-II 46.8 > ST I-II 77.8 > ST I-II 36.pr > 2 > ST III 6.6 > ST I-II 55.pr > ST III 81.pr > ST III 30.1 > 2 > 3 > ST III 63.6 > ST I-II 94.4 > ST I-II 35.4 > ST I-II 48.4 > 2 > ST I-II 35.3 > ST I-II 48.3 > ST I-II 66.5 > > ST III 9.1 > ST I-II 94.3 > ST I-II 42.5 > 2 > 2 > ST I-II 36.2 > 1 > 14 > 9 > ST III 27.1 > ST III 81.2 > ST I-II 55.2 > ST I-II 78.4 > 5 > ST I-II 46.pr > ST I-II 77.pr > ST III 23.pr > ST I-II 66.4 > ST I-II 42.4 > ST I-II 78.3 > ST I-II 1.1 > 13 > ST I-II 42.3 > ST I-II 66.3 > ST III 8.6 > ST I-II 82.pr
>>> ST I-II 82, Articulus 1

, Prooemium

1	Deinde considerandum est de peccato originali quantum ad suam essentiam. Et circa hoc quaeruntur quatuor. Primo, utrum originale peccatum sit habitus. Secundo, utrum sit unum tantum in uno homine. Tertio, utrum sit concupiscentia. Quarto, utrum sit aequaliter in omnibus.

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