Thomas de Aquino, Summa Theologiae, 21, 79, 0

monumenta.ch > Thomas de Aquino > ST I-II 95.3 > ST I 5.5 > ST II-II 86.4 > ST I-II 12.3 > ST I-II 20.pr > ST I-II 68.1 > ST II-II 82.pr > ST I-II 20.1 > ST I-II 68.pr > ST III 4.6 > ST I-II 84.1 > ST I-II 33.1 > ST I-II 84.pr > ST I-II 21.pr > ST I-II 90.4 > ST I-II 33.pr > ST II-II 79.1 > ST I-II 21.1 > 2 > ST II-II 79.pr > ST I 3.8 > ST II-II 99.4 > ST I-II 98.3 > ST II-II 55.4 > ST I 96.pr > ST I 84.7 > ST I-II 46.6 > ST I 8.3 > ST I 96.1 > ST I 42.6 > ST I-II 47.3 > ST III 1.4 > ST I 16.1 > ST I-II 5.2 > ST I-II 11.3 > 2 > ST I-II 70.3 > ST I-II 19.3 > ST II-II 43.5 > ST I 16.pr > ST I-II 20.6 > ST I-II 68.6 > ST I-II 48.1 > ST I-II 48.pr > ST I-II 82.1 > ST I-II 82.pr > ST I 3.4 > ST III 52.7 > ST I-II 31.3 > ST I-II 80.1 > ST I-II 99.4 > ST II-II 29.4 > ST I-II 80.pr > ST III 3.1 > ST I-II 88.3 > ST II-II 45.4 > ST I-II 18.11 > ST III 3.pr > ST I-II 79.1 > ST I-II 55.4 > ST I-II 79.pr
>>> ST I-II 79, Articulus 1

, Prooemium

Deinde considerandum est de causis exterioribus peccati. Et primo, ex parte Dei; secundo, ex parte Diaboli; tertio, ex parte hominis. Circa primum quaeruntur quatuor. Primo, utrum Deus sit causa peccati. Secundo, utrum actus peccati sit a Deo. Tertio, utrum Deus sit causa excaecationis et obdurationis. Quarto, utrum haec ordinentur ad salutem eorum qui excaecantur vel obdurantur.