Thomas de Aquino, Summa Theologiae, 21, 37, 0

monumenta.ch > Thomas de Aquino > ST I-II 43.pr > ST I-II 93.pr > ST III 8.pr > ST II-II 44.8 > ST II-II 62.5 > ST I-II 31.4 > ST III 9.1 > ST III 9.pr > ST II-II 23.3 > ST II-II 24.4 > ST I-II 13.5 > 2 > ST II-II 86.1 > ST II-II 1.10 > ST I 1.8 > ST I-II 88.4 > ST II-II 34.4 > ST II-II 2.8 > ST I 93.7 > ST I-II 58.5 > ST I 43.7 > ST II-II 92.1 > ST I-II 10.4 > ST II-II 28.4 > ST II-II 86.pr > ST I-II 52.1 > ST II-II 95.5 > ST II-II 53.5 > ST I-II 52.pr > ST II-II 92.pr > ST I-II 65.5 > ST I-II 17.5 > ST I-II 94.4 > ST II-II 99.1 > ST II-II 2.9 > ST I-II 90.1 > ST I-II 90.pr > ST I 1.9 > ST I-II 93.6 > ST II-II 44.4 > ST II-II 55.1 > ST III 8.6 > ST I 1.4 > ST II-II 83.8 > ST III 31.7 > ST II-II 99.pr > ST I-II 23.3 > 2 > ST II-II 55.pr > ST II-II 35.4 > ST II-II 2.4 > ST I-II 91.3 > ST I-II 81.5 > ST I-II 34.4 > ST I-II 24.4 > ST II-II 59.4 > ST II-II 57.3 > ST I-II 96.3 > ST I-II 35.8 > ST II-II 89.8 > ST II-II 37.1 > ST II-II 69.3 > ST III 1.1 > ST I-II 78.3 > ST II-II 19.5 > ST III 1.pr > ST II-II 83.9 > ST II-II 47.5 > ST I-II 86.1 > ST II-II 40.4 > ST I-II 86.pr > ST I-II 28.4 > ST I-II 40.8 > ST III 6.4 > ST II-II 8.2 > ST II-II 37.pr > ST I-II 44.4 > ST I-II 74.8 > ST II-II 29.1 > ST I-II 12.5 > ST II-II 9.2 > ST II-II 89.9 > ST II-II 14.4 > ST I-II 92.1 > ST I 3.1 > ST I-II 92.pr > ST II-II 45.1 > ST I 3.pr > ST II-II 88.5 > 2 > ST II-II 29.pr > ST I-II 72.8 > ST I-II 99.1 > ST I-II 2.8 > ST II-II 72.4 > ST II-II 83.4 > ST I-II 99.pr > ST I-II 35.4 > ST II-II 55.6 > ST II-II 26.3 > ST II-II 45.pr > ST I-II 74.9 > ST I-II 98.5 > ST I-II 38.4 > ST I-II 69.3 > ST II-II 10.5 > ST I-II 59.4 > ST II-II 89.4 > ST II-II 63.4 > ST I-II 40.4 > ST I-II 57.3 > ST I-II 74.4 > ST I-II 55.1 > ST I-II 55.pr > ST I 15.1 > ST III 1.6 > ST I-II 72.9 > ST I-II 56.3 > ST II-II 60.1 > ST I-II 2.4 > ST I 15.pr > ST I-II 19.5 > ST I 27.1 > ST I-II 37.1 > ST I-II 72.4 > ST I-II 37.pr
>>> ST I-II 37, Articulus 1

, Prooemium

Deinde considerandum est de effectibus doloris vel tristitiae. Et circa hoc quaeruntur quatuor. Primo, utrum dolor auferat facultatem addiscendi. Secundo, utrum aggravatio animi sit effectus tristitiae vel doloris. Tertio, utrum tristitia vel dolor debilitet omnem operationem. Quarto, utrum tristitia noceat corpori magis quam aliae passiones animae.