monumenta.ch > Thomas de Aquino > ST II-II 11.2 > ST III 28.pr > ST I 99.pr > ST II-II 19.2 > ST II-II 70.2 > ST I 55.pr > ST II-II 47.2 > ST I 59.4 > ST III 66.9 > ST I 57.3 > ST I 89.8 > ST II-II 31.2 > ST I 63.8 > ST III 35.1 > ST I 37.1 > ST III 44.pr > ST I 14.9 > ST I 19.5 > ST I 56.3 > ST II-II 88.2 > ST III 38.1 > ST I-II 98.2 > ST I 40.4 > ST III 59.1 > ST III 2.1 > ST I 37.pr > ST III 35.pr > ST I 29.1 > ST I 8.2 > ST II-II 77.3 > ST III 2.pr > ST I-II 47.2 > ST III 40.1 > ST III 38.pr > ST III 66.4 > ST I 63.9 > ST I-II 74.10 > ST III 74.1 > ST III 59.pr > ST I 14.4 > ST I-II 11.2 > ST III 50.3 > ST I 9.2 > ST I 45.1 > ST I-II 70.2 > ST I-II 19.2 > ST III 18.3 > ST I 29.pr > ST II-II 10.2 > ST I 83.4 > ST III 39.8 > ST I-II 85.5 > ST III 25.4 > ST III 40.pr > ST III 74.pr > ST III 14.1 > ST II-II 94.2 > ST I 26.3 > ST I 45.pr > ST I 22.3 > ST I-II 31.2 > ST III 72.1 > ST I 54.4 > ST III 13.4 > ST III 83.1 > ST II-II 83.10 > ST I 89.4 > ST II-II 125.4 > ST I 63.4 > ST I 10.5 > ST III 14.pr > ST I-II 88.2 > ST III 54.1 > ST III 89.1 > ST III 63.1 > ST III 72.pr > ST III 83.pr > ST III 58.4 > ST II-II 24.2 > ST I 60.1 > ST III 35.6 > ST II-II 89.10 > ST III 2.6 > ST III 38.6 > ST III 54.pr > ST I-II 10.2 > ST III 59.6 > 3 > ST I 60.pr > ST II-II 34.2 > ST III 57.5 > ST III 89.pr > ST III 63.pr > ST I-II 77.3 > ST III 69.5 > ST III 39.4 > ST I-II 94.2 > ST III 74.6 > ST II-II 28.2 > ST III 81.4 > ST I 66.3 > ST I 45.6 > ST III 62.4 > ST I 1.2 > ST I 75.4 > ST I 93.8 > ST I 36.1 > ST I 43.8 > ST I 25.3 > ST III 65.4 > ST II-II 44.2 > ST I 61.1 > ST I-II 24.2 > ST III 72.6 > ST III 83.6 > ST I-II 34.2 > ST I 13.3 > ST II-II 2.2 > ST I 36.pr > ST III 75.1 > ST I 61.pr > ST III 12.4 > ST II-II 35.2 > ST III 42.3 > ST II-II 38.2 > ST III 22.5 > ST II-II 59.2 > ST III 89.6 > ST I 93.9 > ST III 63.6 > ST I-II 28.2 > ST III 75.pr > ST I 58.3 > ST III 6.2 > ST I 41.1 > ST I-II 44.2 > ST III 53.4 > ST II-II 83.14 > ST I 17.3 > ST III 31.8 > ST II-II 74.2 > ST II-II 40.2 > ST II-II 76.3 > ST I 41.pr > ST I 39.3 > ST I 97.1 > ST II-II 14.2 > ST I 93.4 > ST I 43.4 > ST I-II 35.2 > ST I 21.1 > ST I 81.3 > ST III 49.1 > ST I 21.pr > ST I 62.3 > ST I 97.pr > ST I-II 38.2 > ST I 20.1 > ST I-II 59.2 > ST II-II 83.2 > ST I 46.1 > ST II-II 85.3 > ST III 43.1 > ST I 65.3 > ST II-II 72.2 > ST III 66.5 > ST I-II 40.2 > ST III 11.4 > 3 > ST II-II 54.2 > ST I-II 74.2 > ST III 49.pr > ST I 20.pr > ST I 14.5 > ST III 19.4 > ST III 70.4 > ST III 75.6 > ST I 68.1 > ST I-II 2.2 > ST I 46.pr > ST III 47.4 > ST III 43.pr > ST II-II 63.2 > ST I 84.1 > ST II-II 89.2 > ST III 25.5 > ST I 12.3 > ST III 31.4 > ST I 68.pr > ST I-II 72.2 > ST I 33.1 > ST I 89.5 > ST I 54.5 > ST I-II 76.3 > ST I 63.5 > ST I 41.6 > ST I 84.pr > ST III 16.3 > ST I 95.3 > ST I-II 83.2 > ST I 53.3 > ST III 88.4 > ST I-II 14.2 > ST I 90.4 > ST I-II 89.2 > ST I 33.pr > ST I 5.2 > ST I-II 63.2 > ST III 52.1 > ST III 90.1 > ST III 78.3 > ST I-II 54.2 > ST III 10.4 > ST III 49.6 > ST II-II 75.2 > ST III 52.pr > ST III 39.5 > ST III 90.pr > ST I 11.3 > ST I 82.1 > ST I 19.3 > ST I 70.3 > ST I 47.3 > ST III 62.5 > 3 > ST I 84.6 > ST I 86.4 > ST I 75.5 > ST I 82.pr > ST III 23.3 > ST III 24.4 > ST I 80.1 > ST I 92.4
ST I 92, Articulus 3 <<<    

, Articulus 4

arg	Ad quartum sic proceditur. Videtur quod mulier non fuerit immediate formata a Deo. Nullum enim individuum ex simili secundum speciem productum, fit immediate a Deo. Sed mulier facta est de viro, qui est eiusdem speciei cum ipsa. Ergo non est facta immediate a Deo.
a2	Praeterea, Augustinus dicit, III de Trin., quod corporalia dispensantur a Deo per Angelos. Sed corpus mulieris ex materia corporali est formatum. Ergo est factum per ministerium Angelorum, et non immediate a Deo.
a3	Praeterea, ea quae praeextiterunt in creaturis secundum rationes causales, producuntur virtute alicuius creaturae, et non immediate a Deo. Sed secundum causales rationes corpus mulieris in primis operibus productum fuit, ut Augustinus dicit IX super Gen. ad Litt. Ergo non fuit producta mulier immediate a Deo.
sc	Sed contra est quod Augustinus dicit, in eodem libro, 'formare vel aedificare costam ut mulier esset, non potuit nisi Deus, a quo universa natura subsistit'.
co	Respondeo dicendum quod, sicut supra dictum est, uniuscuiusque speciei generatio naturalis est ex determinata materia. Materia autem ex qua naturaliter generatur homo, est semen humanum viri vel feminae. Unde ex alia quacumque materia individuum humanae speciei generari non potest naturaliter. Solus autem Deus, qui est naturae institutor, potest praeter naturae ordinem res in esse producere. Et ideo solus Deus potuit vel virum de limo terrae, vel mulierem de costa viri formare.
ad1	Ad primum ergo dicendum quod ratio illa procedit, quando individuum generatur ex simili secundum speciem, generatione naturali.
ad2	Ad secundum dicendum quod, sicut Augustinus dicit IX super Gen. ad Litt., an ministerium Angeli exhibuerint Deo in formatione mulieris, nescimus, certum tamen est quod, sicut corpus viri de limo non fuit formatum per Angelos, ita nec corpus mulieris de costa viri.
ad3	Ad tertium dicendum quod, sicut Augustinus in eodem libro dicit, 'non habuit prima rerum conditio ut femina omnino sic fieret; sed tantum hoc habuit, ut sic fieri posset'. Et ideo secundum causales rationes praeextitit corpus mulieris in primis operibus, non secundum potentiam activam, sed secundum potentiam passivam tantum, in ordine ad potentiam activam creatoris.

Thomas de Aquino HOME