monumenta.ch > Thomas de Aquino > ST I-II 71.3 > ST II-II 12.2 > ST I-II 73.3 > ST I-II 39.2 > ST II-II 32.3 > ST I-II 65.2 > ST I 23.3 > ST II-II 95.2 > ST II-II 53.2 > ST I-II 62.2 > ST I-II 81.2 > ST I 12.5 > ST II-II 83.12 > ST I 91.3 > ST I-II 32.3 > ST III 15.3 > ST I-II 95.2 > ST I-II 53.2 > ST II-II 98.2 > ST I-II 12.2 > ST II-II 11.2 > ST III 78.5 > ST II-II 19.2 > ST I 57.3 > ST II-II 31.2 > ST I 19.5 > ST I 56.3 > ST II-II 88.2 > ST I-II 98.2 > ST I 8.2 > ST II-II 77.3 > ST I-II 47.2 > ST III 40.1 > ST I-II 11.2 > ST III 50.3 > ST I 9.2 > ST I-II 70.2 > ST I-II 19.2 > ST III 18.3 > ST I-II 85.5 > ST III 40.pr > ST II-II 94.2 > ST I 26.3 > ST I 22.3 > ST I-II 31.2 > ST II-II 83.10 > ST II-II 125.4 > ST I-II 88.2 > ST II-II 89.10 > ST I-II 10.2 > ST I-II 77.3 > ST I-II 94.2 > ST I 66.3 > ST I 36.1 > ST I 25.3 > ST I 13.3 > ST I 36.pr > ST I 58.3 > ST I 41.1 > ST II-II 83.14 > ST I 17.3 > ST II-II 40.2 > ST II-II 76.3 > ST I 41.pr
>>> ST I 41, Articulus 1

, Prooemium

1

Deinde considerandum est de personis in comparatione ad actus notionales. Et circa hoc quaeruntur sex. Primo, utrum actus notionales sint attribuendi personis. Secundo, utrum huiusmodi actus sint necessarii vel voluntarii. Tertio, utrum, secundum huiusmodi actus, persona procedat de nihilo, vel de aliquo. Quarto, utrum in divinis sit ponere potentiam respectu actuum notionalium. Quinto, quid significet huiusmodi potentia. Sexto, utrum actus notionalis ad plures personas terminari possit.

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