monumenta.ch > Thomas de Aquino > ST II-II 43.3 > ST I 77.7 > ST I-II 27.2 > ST III 42.1 > ST I-II 33.4 > ST II-II 82.4 > ST I 13.pr > ST I 16.8 > ST I 58.1 > ST I-II 75.3 > ST III 42.pr > ST I 96.4 > ST II-II 18.2 > ST II-II 50.2 > ST I 58.pr > ST II-II 76.1 > ST I 17.1 > ST II-II 79.4 > ST I 4.3 > ST II-II 83.15 > ST I 39.1 > ST I 50.5 > ST I 17.pr > ST I-II 77.6 > ST II-II 76.pr > ST I 81.1 > ST II-II 87.4 > ST I 65.1 > ST I 39.pr > ST I-II 60.5 > ST III 3.8 > ST I-II 49.3 > ST I 62.1 > ST III 46.7 > ST II-II 52.3 > ST I-II 50.2 > ST II-II 90.3 > ST I 51.3 > ST I 81.pr > ST I 25.6 > ST I-II 93.3 > 1 > ST I-II 48.4 > ST II-II 85.1 > ST I 62.pr > ST III 68.7 > ST I 13.6 > pr > ST I-II 82.4 > ST I 16.4 > ST III 8.3 > ST I 65.pr > ST II-II 85.pr > ST III 84.7 > ST II-II 32.8 > ST II-II 71.4 > ST II-II 26.13 > ST I-II 87.8 > ST III 9.3 > ST I-II 80.4 > ST II-II 73.4 > ST I 12.1 > ST III 16.1 > ST I 23.8 > ST I-II 73.8 > ST I 58.6 > ST I 95.1 > ST I 53.1 > ST I 12.pr > ST I-II 79.4 > ST II-II 32.9 > ST I-II 18.2 > ST III 3.4 > ST III 16.pr > ST I 95.pr > ST I 78.4 > ST I-II 76.1 > ST I 53.pr > ST III 15.8 > ST I-II 76.pr > ST I 39.6 > ST I-II 52.3 > ST I-II 32.8 > ST II-II 86.3 > ST II-II 26.11 > ST I-II 61.5 > ST I-II 73.9 > ST III 4.5 > ST I-II 71.4 > ST I-II 87.4 > 6 > ST I-II 90.3 > ST I 62.6 > ST II-II 33.5 > ST III 78.1 > ST I 98.1 > ST II-II 96.2 > ST I-II 73.4 > ST III 15.9 > ST II-II 42.2 > ST III 78.pr > ST II-II 32.4 > ST I 23.4 > ST III 82.7 > ST I 11.1 > ST I 98.pr > ST I 47.1 > ST I 19.1 > ST II-II 99.3 > ST I 76.7 > ST I 70.1 > ST II-II 47.16 > ST II-II 55.3 > ST I 11.pr > ST I-II 46.5 > ST I 12.6 > ST III 23.1 > ST II-II 26.12 > ST III 80.7 > ST I 19.pr > ST III 16.6 > ST I 47.pr > ST I 70.pr > ST I 91.4 > ST I-II 32.4 > ST I 42.5 > ST I 31.1 > ST III 79.7 > ST III 1.3 > ST III 15.4 > ST III 23.pr > 7 > 1 > ST I 31.pr
>>> ST I 31, Articulus 1

, Prooemium

1 Post haec considerandum est de his quae ad unitatem vel pluralitatem pertinent in divinis. Et circa hoc quaeruntur quatuor. Primo, de ipso nomine Trinitatis. Secundo, utrum possit dici, filius est alius a patre. Tertio, utrum dictio exclusiva, quae videtur alietatem excludere, possit adiungi nomini essentiali in divinis. Quarto, utrum possit adiungi termino personali.
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