monumenta.ch > Thomas de Aquino > 10 > ST I-II 26.2 > ST I-II 65.pr > ST I-II 11.1 > ST I-II 96.5 > ST I-II 38.5 > ST II-II 64.5 > ST I-II 61.5 > ST I-II 97.2 > ST I-II 10.4 > ST I-II 53.2 > 2 > ST I-II 10.3 > 1 > ST II-II 64.4 > ST I-II 96.4 > ST I-II 32.5 > ST I-II 38.4 > 3 > ST I-II 61.4 > ST I-II 65.2 > ST I-II 3.1 > ST I-II 96.3 > ST II-II 64.3 > ST I-II 38.3 > ST I-II 61.3 > ST I-II 99.6 > ST I-II 32.4 > ST I-II 94.5 > ST I-II 32.3 > > 5 > ST I-II 48.4 > ST I-II 94.4 > ST I-II 48.3 > ST I-II 42.5 > ST I-II 94.3 > 4 > 3 > ST I-II 4.5 > ST I-II 16.4 > ST I-II 42.4 > ST I-II 16.3 > 5 > ST I-II 42.3 > ST I-II 1.1 > > ST I-II 68.5 > ST I-II 82.pr > ST I-II 4.4 > 4 > ST I-II 60.pr > 3 > ST I-II 4.3 > ST I-II 68.4 > > ST I-II 26.4 > ST I-II 3.8 > ST I-II 68.3 > ST I-II 26.3 > ST I-II 11.pr > ST I-II 65.5 > ST I-II 97.4 > ST I-II 97.3 > ST I-II 60.2 > ST I-II 82.2 > ST I-II 53.3 > ST I-II 65.4 > ST I-II 65.3 > ST I-II 11.2 > ST I-II 3.pr > 1 > 2 > ST I-II 3.7 > ST I-II 3.2 > ST I-II 1.8 > 1 > 1 > ST I-II 1.pr > 1 > ST I-II 60.5 > ST I-II 1.7 > ST I-II 1.2 > ST I-II 60.4 > 1 > ST I-II 82.4 > ST I-II 60.3 > ST I-II 82.3 > > ST I-II 11.4 > 3 > ST I-II 11.3 > ST I-II 3.5 > > > ST I-II 3.4 > 2 > ST I-II 3.3 > ST I-II 99.1 > 2 > ST II-II 28.1 > > ST I-II 1.5 > 6 >
>>> Quaestiones de quolibet, VII, 1, Articulus 1

Quaestiones de quolibet, VII, 1, Prooemium

0	Quaesitum est de tribus.- Primo quaedam pertinentia ad substantias spirituales.- Secundo quaedam pertinentia ad sacramentum altaris.- Tertio quaedam pertinentia ad corpora damnatorum. Circa substantias spirituales quaerebatur: primo de cognitione earum.- Secundo de fruitione animae Christi tempore passionis.- Tertio de pluralitate in substantiis spiritualibus inventa. Circa primum quaerebantur quatuor.
1	Primo utrum aliquis intellectus creatus possit divinam essentiam videre immediate.
2	Secundo utrum intellectus creatus possit simul plura intelligere.
3	Tertio utrum intellectus angelicus possit intelligere singularia.
4	Quarto utrum notitia, quam Augustinus dicit prolem mentis, sit accidens, vel non.

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