monumenta.ch > Orosius > bnf4871.80 > bsbClm6224.50 > sectio 7 > csg75.702 > sectio 4 > sectio 63 > sectio 10 > bnf10439.233 r > sectio 21 > sluMscr.Dresd.A.145.b.153 > sectio 2 > bnfGrec107.375 > bnf17226.52 > sectio 34 > sectio 21 > sectio 2 > sectio 5 > uwbM.p.th.f.68.118 > sectio 1 > sectio 36 > sectio 8 > sectio > sectio > uwbM.p.th.q.1a.124 > sectio 4 > sectio 12 > csg621.149 > sectio 12 > bnf17226.76 > sectio 27 > sectio 22 > bsbClm6224.357 > sectio 30 > bnf9389.70 > sectio 15 > bsbClm6436.10 > csg75.831 > bnfGrec107.301 > sectio 5 > bnfGrec107.77 > sectio 22 > sectio 35 > 48 > sectio 2 > sectio 39 > sectio 43 > sectio 7 > csg75.710 > sectio 11 > sluMscr.Dresd.A.145.b.54 > sectio 32 > sectio 6 > sectio 16 > sectio 21 > bnf9389.137 > sectio 8 > sectio 25 > sectio 1 > sectio 3 > sectio 46 > Ioannes, 18 > sectio 20 > bsbClm6224.263 > 477 > sectio 4 > bnfNAL1585.31 > sectio 62 > bnf10439.235 v > sectio 1 > 2 > bsbClm6224.146 > sectio 17 > csg75.733 > sectio 5 > sectio 56 > uwbM.p.th.f.68.49 > csg51.59 > 25 > bnf17226.50 > sectio 2 > csg102.287 > sectio 24 > ad Thessalonicenses I, 4 > sectio 14 > csg48.30 > csg75.475 > bnf10439.216 v > csg75.4 > bsbClm6224.34 > sectio 19 > Daniel, 3 > csg98.230 > sectio 23 > sectio 10 > 2 > bnf9389.94 > sectio 42 > bnf17226.63 > sectio 3 > Psalmi, 119 > sectio 9 > sectio 2 > sectio 13 > bnf9389.237 > bnf11947.86 r > bnf10439.224 r > sectio 12 > sectio 12 > bnf11947.153 v > bnf17226.148 > sectio 27 > sectio 20 > sectio 12 > sectio 4 > bnf9389.71 > sectio 6 > bnf10439.25 r > 234 r > sectio 20 > sectio 18 > bnfNAL1585.32 > sectio 16 > sectio 2 > sectio 21 > sectio 3 > sectio 22 > uwbM.p.th.f.68.118 > sectio 12 > sectio 1 > csg102.294 > sectio 20 > bnf10439.219 v > Genesis, 4 > sectio 38 > sectio 6 > sectio 5 > sectio 34 > sectio 30 > bnf17226.87 > sectio 13 > bsbClm6224.61 > sectio 2 > uwbM.p.th.q.1a.90 > sectio 5 > bnfNAL1585.70 > uwbM.p.th.f.12.57 > sectio 22 > csg51.12 > bnf9389.192 > Actus, 17

Ioannes Saresberiensis Ioannes Saresberiensis, Epistulae, 145, 5
Non quidem quod iniuriam inferat, sed quia sine mensura et modo peccantibus immensam et immoderatam ingeret poenam. Nec opinetur quispiam me in longa tempora prophetare, licet oraculi divini sicut auctoritas, sic et fides perpetuetur, cum planum sit iam aliquatenus inchoatum esse iudicium, imo exsecutioni mandari sententiam.

E-Mail Address (Optional)

SPAM Barrier

Please enter the following three letters into the field below