monumenta.ch > Hieronymus > uwbM.p.th.f.68.119 > sectio 6 > bsbClm6436.22 > sectio 8 > csg68.323 > bsbClm6224.283 > uwbM.p.th.f.68.229 > sectio 32 > bnf10439.44 r > sectio 4 > uwbM.p.th.q.1a.32 > Deuteronomium, 23 > bnf17226.78 > ad Romanos, 5 > sectio 16 > Psalmi, 95 > bnfGrec107.77 > sectio 15 > uwbM.p.th.f.12.38 > sectio 2 > bnf9389.94 > bnfGrec107.241 > bnf10439.48 r > bnf9389.57 > sectio 5 > sectio 33 > sectio 56 > uwbM.p.th.q.1a.34 > sectio 15 > sectio 5 > sectio 7 > sectio 8 > sectio 6 > sectio 12 > bsbClm6436.46 > uwbM.p.th.q.1a.163 > ad Philippenses, 4 > sectio 14 > sectio 12 > uwbM.p.th.q.1a.29 > csg68.273 > csg48.90 > sectio 3 > bnfGrec107.71 > sectio > bnf17226.46 > Exodus, 21 > bnfGrec107.671 > bsbClm6224.200 > bsbClm6436.36 > bnf10439.150 v > uwbM.p.th.q.1a.285 > csg51.31 > csg75.700 > sectio 13 > sectio 13 > hlw17.119 > csg48.337 > sectio 14 > sectio > bsbClm6224.424 > sectio 3 > csg51.49 > 1 > bnf9389.285 > bnf2389.104 > bnf11947.176 r > Lucas, 5 > sectio 33 > uwbM.p.th.q.1a.173 > ad Colossenses, 3 > bnfNAL1585.62 > uwbM.p.th.f.12.3 > bsbClm6224.69 > bnf17226.29 > sectio 2 > uwbM.p.th.f.68.237 > sectio 2 > sectio 8 > sectio 28 > bnf10439.49 r > sectio 11 > Psalmi, 49 > sectio 21 > bnf9389.442 > 95 > bsbClm6224.100 > sectio 27 > sectio 21 > sectio 8 > bnf17226.34 > uwbM.p.th.q.1a.13 > Matthaeus, 3 > tblHarleyMS1775.19v > Isaias, 8 > uwbM.p.th.f.12.25 > sectio 20 > sectio 13 > sectio 4 > uwbM.p.th.f.68.184 > sectio 19 > bnf9389.385 > sectio 33 > sectio 14 > uwbM.p.th.q.1a.303 > sectio 32 > bnfGrec107.83 > bnf9389.413 > sectio 16 > sectio 7 > bsbClm6224.250 > bnf17226.33 > bnf9389.72 > bnfGrec107.315 > bnf9389.55 > sectio 9 > sectio 7 > 14 > csg51.166 > sectio 11 > uwbM.p.th.f.68.110 > sectio 23 > sectio 20 > Ioannes, 5 > sectio 13 > bnf10439.42 r > sectio 18 > sectio 11 > bnfGrec107.343 > bnf11947.274 v > csg51.33 > bnf10439.173 v > sectio 22 > bnf10439.40 v > bnf17226.224 > sectio 25 > sectio 17 > sectio 17 > 5 > Ioannes, 1 > bnfNAL1585.57 > sectio 6 > uwbM.p.th.q.1a.302 > csg68.243 > bnf10439.52 v > bnf9389.53 > Psalmi, 119 > sectio > bnf10439.53 v > csg51.260 > uwbM.p.th.f.12.29 > sectio 20 > bnf10439.51 v > bnf9389.412 > csg7.22 > bnf9389.378 > ad Corinthios I, 15 > sectio 17 > bnf17226.36 > uwbM.p.th.f.12.47 > sectio 124 > uwbM.p.th.f.68.61 > sectio 11 > bnf9389.123 > sectio 1 > uwbM.p.th.q.1a.246 > sectio 17 > bnf10439.47 v > bnfGrec107.395 > sectio 5 > sluMscr.Dresd.A.145.b.84 > bmv545.94 > 8 > bnfGrec107.337 > sluMscr.Dresd.A.145.b.172 > sectio 5 > bnfGrec107.389 > sectio 5 > tblHarleyMS1775.19v > uwbM.p.th.f.68.80 > bnfNAL1585.31 > bnfGrec107.329 > sectio 19 > sectio 16 > bsbClm6224.77 > sectio 3 > sectio 4 > bnf17226.77 > sectio > bnf10439.46 v > csg68.286 > csg51.133 > sluMscr.Dresd.A.145.b.79 > uwbM.p.th.f.69.44 > sectio 15 > csg48.32 > csg46.101 > sectio 52 > uwbM.p.th.f.68.92 > sectio 16 > bsbClm6224.426 > sectio 17 > 8 > bsbClm6224.88 > sectio 8 > sluMscr.Dresd.A.145.b.83 > sectio 13 > Ioannes, 15 > sectio 6 > bnfGrec107.397 > sectio 17 > bnf10439.12 v > sectio 8 > sectio 7 > Lucas, 10 > csg75.707 > csg48.266 > sectio 9 > csg75.815 > csg48.104 > csg51.20 > uwbM.p.th.q.1a.28 > sectio 39 > Matthaeus, 12 > bnf17226.53 > bsbClm6224.408 > Proverbia, 19 > sectio 5 > bnf10439.61 r > sectio 16 > csg48.65 > sectio 1 > sectio 40 > bnf17226.35 > sectio 3 > sectio 8 > sectio 5 > uwbM.p.th.f.68.94 > bnf10439.82 r > sectio 9 > bsbClm6224.76 > sectio 43 > bnf9389.351 > csg75.483 > csg48.115 > bsbClm6224.27 > sectio 19 > csg51.251 > bsbClm6224.282 > csg75.737 > uwbM.p.th.f.68.65 > tblHarleyMS1775.19v > bnf10439.62 r > sectio > bnf17226.113 > sectio 10 > sectio 32 > bnf9389.106 > ad Corinthios I, 16 > sectio 19 > bsbClm6224.70 > sectio 4 > sectio 27 > sectio 28 > 12 > csg48.256 > csg51.259 > bnfNAL1585.131 > uwbM.p.th.q.1a.154 > sectio 8 > bsbClm6224.288 > csg48.199 > uwbM.p.th.f.68.68 > sectio 39 > bnf10439.176 r > Iosue, 1 > sectio 8 > bnfNAL1585.41 > sectio 38 > sectio 13 > csg48.41 > Psalmi, 117 > Exodus, 4 > csg51.21 > sectio 24 > sectio 8 > uwbM.p.th.q.1a.44 > csg68.274 > sectio 23 > csg51.261 > uwbM.p.th.q.1a.163 > bnf9389.76 > bnf10439.244 r > 56 r > csg51.48 > sectio 6 > bnf11947.224 v > bnfGrec107.207 > bnf10439.12 r > sectio 24 > sectio 24 > csg51.164 > bnf10439.86 r > bnf9389.384 > bnf17226.79 > sectio 13 > csg75.492 > csg68.217 > bnf10439.262 v > sluMscr.Dresd.A.145.b.121 > csg51.57 > sectio 4 > sectio 9 > sectio 16 > csg51.38 > sectio 33 > csg48.382 > hlw17.132 > sectio 13 > 12 > uwbM.p.th.q.1a.284 > uwbM.p.th.q.1a.1 > sectio 22 > sluMscr.Dresd.A.145.b.73 > bnf17226.216 > uwbM.p.th.q.1a.156 > sectio 4 > sectio 16 > sectio 24 > sectio 10 > sectio 29 > uwbM.p.th.f.68.257 > sectio 7 > sectio 23 > sectio > uwbM.p.th.q.1a.256 > uwbM.p.th.q.1a.182 > sectio > csg75.704 > bsbClm6224.64 > 111 > sectio 43 > bnf11947.237 v > bnf9389.274 > sectio 11 > Ecclesiasticus, 30 > sectio 21 > uwbM.p.th.f.68.222 > sectio 37 > csg51.222 > bnfGrec107.325 > uwbM.p.th.f.68.224 > csg51.39 > 15 > sectio 14 > ad Colossenses, 4 > csg51.50 > sectio 23 > sectio 33 > sectio 10 > sectio 134 > bnf9389.75 > uwbM.p.th.f.69.82 > bnf10439.67 r > sectio 38 > sectio 2 > bnf17226.150 > ad Corinthios I, 14 > sectio 45 > csg42.115 > bnfNAL1585.51 > sluMscr.Dresd.A.145.b.88 > bnfNAL1585.41 > bsbClm6224.126 > sectio 14 > sectio 19 > bnfGrec107.385 > sectio 23 > sluMscr.Dresd.A.145.b.98 > 2 > sectio 2 > Iob, 1 > sectio 21 > uwbM.p.th.q.1a.175 > sectio 15 > sectio 69 > sectio 15 > sectio 142 > sectio 4 > salCod.Sal.X,16.188 > uwbM.p.th.f.69.77 > ad Corinthios I, 14 > bnf10439.38 r > sectio 127 > sectio 28 > uwbM.p.th.f.68.104 > sectio 20 > csg75.475 > bnf9389.124 > sectio 8 > bsbClm6224.110 > Matthaeus, 25 > sectio 22 > ad Thessalonicenses I, 5 > uwbM.p.th.f.68.289 > uwbM.p.th.f.68.78 > bnf10439.247 v > sectio 22 > bnf2389.104 > sectio 47 > sectio 24 > csg48.374 > sectio 35 > bsbClm6436.22 > bnfNAL1585.24 > sectio 16 > bnf10439.11 v

Hildegardis Abbatissa Hildegardis Abbatissa, Visiones, 2, 6, 209
Et cur hoc? Quia vera confessio secunda resurrectio est. Quomodo? In casu veteris Adae humanum genus occisum est, quod novus Adam in morte sua excitavit. Quapropter et in morte eiusdem novi Adae resurrectio animarum exorta est, ita quod homo peccata sua confiteri debet, quod vetus Adam non fecit, cum praevaricationem suam magis obtexit, quam eam confessus sit. Quomodo? Quia eam non est confessus poenitendo, sed eam obtexit feminam accusando; unde et confessio posita est, ut postquam homines ceciderint, de casu suo per eam erigantur.

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