monumenta.ch > Augustinus > sectio 1 > bnf10439.45 v > bnf17226.210 > sectio 15 > bnf9389.87 > bnfGrec107.583 > uwbM.p.th.q.1a.124 > csg48.97 > bnf17226.134 > bnfGrec107.25 > bnf10439.46 r > sectio 1 > Psalmi, 9 > 5 > sectio 11 > bnf17226.50 > sectio 36 > sectio 50 > sectio 29 > csg48.309 > 331 > sectio 24 > sectio 32 > sectio 1 > bnf10439.164 r > sectio 29 > bnf10439.196 r > salCod.Sal.X,16.163 > bsbClm6224.300 > uwbM.p.th.q.1a.207 > sectio 34 > sectio 15 > sectio 4 > sectio 7 > uwbM.p.th.q.1a.172 > csg68.298 > Matthaeus, 18 > bnf17226.72 > sectio > bnf11947.243 r > sectio 6 > sectio 2 > sectio 32 > uwbM.p.th.f.68.288 > csg75.804 > bsbClm6224.114 > uwbM.p.th.f.69.6 > uwbM.p.th.q.1a.146 > bnf17226.163 > bnf9389.380 > bsbClm6224.225 > sluMscr.Dresd.A.145.b.143 > sectio 13 > sectio 22 > csg51.255 > sectio 27 > Leviticus, 22 > sectio 27 > bnfGrec107.233 > csg48.256 > sectio 11 > csg68.250 > sectio 25 > bnf10439.68 v > sectio 13 > csg48.98 > sectio 20 > uwbM.p.th.q.1a.261 > sectio 2 > ad Colossenses, 2 > uwbM.p.th.q.1a.19 > sectio > sectio 35 > uwbM.p.th.q.1a.28 > sectio 2 > sectio 14 > csg48.105 > sectio 58 > sectio 4 > 5 > bnf10439.152 v > bnf9389.120 > Matthaeus, 14 > sectio 16 > sectio 73 > bnf17226.70 > uwbM.p.th.q.1a.121 > Sapientia, 4 > bnfGrec107.281 > csg75.708 > sectio 58 > bnfNAL1585.66 > csg48.232 > 332 > sectio 9 > sectio 11 > csg75.503 > sectio 45 > Matthaeus, 6 > sectio 13 > csg42.114 > sectio 14 > sectio 4 > csg75.280 > bnf10439.179 r > sectio 31 > csg68.277 > sectio 5 > uwbM.p.th.q.1a.174 > uwbM.p.th.q.1a.254 > bnf17226.72 > csg48.294 > 23 > csg68.331 > bnf10439.173 v > bnf11947.87 r > csg48.395 > sectio 20 > sectio > csg46.181 > sectio 35 > bnf10439.197 r > csg51.212 > salCod.Sal.X,16.178 > bnf17226.126 > sectio 13 > sectio 7 > bnf9389.288 > bnf10439.38 r > sectio 15 > csg48.116 > uwbM.p.th.f.68.211 > bnf9389.441 > bsbClm6224.205 > bnfGrec107.339 > bnfNAL1585.67 > sectio 41 > sectio > sectio 2 > bnf9389.306 > csg48.77 > sectio 8 > csg48.33 > bnfGrec107.399 > Tobias, 11 > sectio 14 > sectio 5 > bnf8562.77 > bnf9389.300 > csg48.380 > sectio 28 > sectio 2 > sectio 32 > ad Corinthios I, 3 > bnf11947.32 > bnfGrec107.345 > bavPal.lat.311.171 > sectio 13 > csg75.306 > bnf10439.47 r > sectio 3 > sectio 32 > sluMscr.Dresd.A.145.b.133 > uwbM.p.th.f.68.102 > sectio 4 > bnf10439.157 v > bnf9389.105 > bnfNAL1585.44 > sectio 38 > bnf10439.50 v > bsbClm6224.148 > hlw17.133 > bnfGrec107.49 > 323 > csg75.742 > uwbM.p.th.f.68.55 > csg68.249 > sectio 4 > sectio 3 > sectio 22 > 6 > sectio 51 > bnfGrec107.359 > sectio 21 > bnf11947.232 r > sectio 12 > sectio 21 > sectio 19 > csg48.335 > sectio 22 > sluMscr.Dresd.A.145.b.80 > bsbClm6224.87 > bnf9389.108 > sectio 24 > sectio 6 > bnfGrec107.237 > sectio 5 > sectio 27 > ad Timotheum I, 3 > bnf9389.55 > uwbM.p.th.f.68.316 > sectio 33 > csg51.49 > sectio 17 > bnf11947.203 v > Lamentationes, 4 > sectio 6 > Matthaeus, 19 > sectio > csg75.702 > sectio 39 > uwbM.p.th.f.69.30 > csg75.491 > sectio 46 > bnfGrec107.679 > csg68.272 > csg48.108 > bnf10439.58 v > sectio 43 > sectio 17 > sectio 5 > bsbClm6224.285 > csg75.807 > bnf10439.261 v > bnf17226.134 > bnf9665.81 > Genesis, 2 > csg42.116 > csg75.706 > bnf10439.43 r > salCod.Sal.X,16.168 > sectio 3 > 2 > Ioannes, 5 > bnfGrec107.271 > sectio 12 > bnf11947.178 r > sectio 39 > bnf17226.60 > uwbM.p.th.q.1a.31 > sectio 20 > sectio 9 > sectio 49 > sectio 15 > sectio 18 > csg51.159 > bnfGrec107.519 > bsbClm6224.141 > Exodus, 15 > csg75.737 > sectio 25 > sectio 50 > uwbM.p.th.q.1a.302 > bnfGrec107.739 > hlw17.109 > uwbM.p.th.f.68.287 > sectio 8 > bnfGrec107.69 > sectio 21 > sectio 17 > bnf17226.225 > sectio 20 > sectio 5 > sectio 10 > uwbM.p.th.f.68.67 > csg48.340 > bsbClm6436.10 > Matthaeus, 18 > bnf17226.29 > csg48.271 > sectio 15 > 103 > bnfNAL1585.45 > csg75.553 > csg51.17 > bnf9389.285 > bnfGrec107.659 > 345 > sectio 16 > bnf10439.87 v > sectio 17 > csg75.490 > uwbM.p.th.f.68.103 > bnfGrec107.329 > bsbClm6224.83

Hildegardis Abbatissa Hildegardis Abbatissa, Visiones, 2, 6, 137
Quia ut a vento ignis incendium excitatur, sic et isti per sacramentum hoc ut in superno amore ardeant, imbuuntur. Sed alii in corpore pallidi et in anima tenebrosi videntur, quia tepidi in fide, firmam fidem ad idem sacramentum non habent, sed duri sunt sapientiam intelligere, veluti puer cuius opera in stultitia sunt. Nam foris in auditu auris audiunt, et in tarditate cordis sui ea quae ipsis de ipso sacramento dicuntur non sapiunt, ita quod illa libenter in fide perfecte comprehenderent, sed tamen prae dubietate quae in ipsis est non possunt intueri, quanta sanctitas in illo sit.