monumenta.ch > Hieronymus > bnf11947.242 v > Psalmi, 140 > bnf17226.32 > csg75.725 > uwbM.p.th.f.69.83 > bnf9389.102 > uwbM.p.th.f.69.38 > uwbM.p.th.f.69.40 > bnf9389.443 > bnf11947.105 r > csg51.55 > sectio 15 > sectio 3 > uwbM.p.th.q.1a.252 > csg75.501 > sectio 15 > csg7.92 > csg75.824 > sectio 143 > sectio 29 > ad Ephesios, 6 > bnfNAL1585.68 > bnf10439.247 r > 42 v > csg51.259 > csg48.114 > ad Philippenses, 2 > sectio 20 > csg51.218 > ad Philippenses, 4 > bavPal.lat.311.153 > sectio 23 > Psalmi, 55 > sectio 18 > sectio 29 > uwbM.p.th.f.68.52 > Sapientia, 2 > Isaias, 8 > sectio 7 > bsbClm6224.423 > sectio 6 > sectio 14 > csg51.70 > bnfGrec107.279 > Genesis, 4 > sectio 18 > sectio 2 > csg51.32 > sectio 36 > sluMscr.Dresd.A.145.b.142 > sectio 25 > csg48.114 > bsbClm6436.34 > bsbClm6224.233 > bnf10439.51 v > sectio 13 > sluMscr.Dresd.A.145.b.17 > bnf10439.179 r > bnf9389.122 > sectio > sectio > sectio 18 > sectio 3 > bnf10439.42 v > bnfGrec107.273 > sectio 9 > csg68.274 > csg48.59 > bsbClm6224.59 > uwbM.p.th.q.1a.204 > sectio 5 > sectio 12 > csg48.366 > csg68.316 > sectio 20 > Lucas, 20 > sectio 19 > sectio 150 > sectio 48 > Psalmi, 17 > 2 > bsbClm6436.25 > sectio 7 > sectio 40 > bnf11947.245 r > csg51.245 > bnf11947.236 r > bsbClm6224.56 > bnf10439.194 r > sectio 68 > csg48.241 > bnf11947.231 v > bnf10439.72 r > 10 v > Ieremias, 51 > sectio 17 > sectio 16 > Ioannes, 7 > sectio 22 > bnf9389.383 > bsbClm6224.139 > bnfGrec107.857 > bnf10439.85 r > sectio 12 > Matthaeus, 24 > sectio 9 > sectio 48 > ad Corinthios I, 10 > sectio 35 > 14 > uwbM.p.th.f.12.47 > bnf10439.9 r > bnf17226.184 > csg7.39 > csg75.702 > bnf17226.79 > sectio 9 > sectio 8 > sectio 31 > csg48.82 > 13 > bnf9389.71 > bnfGrec107.577 > 335 > csg75.810 > csg48.120 > bnf9389.61 > sectio 14 > sectio 2 > bnf10439.243 r > sectio 8 > sectio 28 > sectio 3 > bnf17226.45 > sectio 14 > bnf17226.36 > sectio 47 > sectio 5

Hildegardis Abbatissa Hildegardis Abbatissa, Visiones, 2, 6, 89
Nos enim qui prius in defectu fuimus, nunc in ostensione et in scientia verae sanctificationis bonorum operum confortati, per illum cibum vitae manducamus, in quo etiam Deum scientes ad vitam pergimus. Cum in Veteri Testamento quod quasi per umbram plenum sensum non habuit, sed in ostensione significationis multam diversitatem in se tenuit, magnam famem sustinentes, ad salvationem surgere non valuimus: nunc ergo in ipso saturati, etiam in illo salutare poculum bibimus, scilicet in vera fide fideliter gustando quis Deus sit, quem exterioribus oculis mortalis carnis videre non possumus, sed quem spirituali intelligentia intus habemus; sicut et vinum fortissimam vim suam in venis hominum ostendit: hoc tamen hominibus non sentientibus, sed tantum ita esse intra se scientibus.

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