monumenta.ch > Hieronymus > sectio 9 > csg51.164 > bavPal.lat.311.164 > csg51.156 > csg48.112 > bnf17226.188 > sectio 7 > csg75.810 > sectio 12 > Ecclesiasticus, 23 > sectio 4 > sectio > bnf17226.224 > sectio 17 > sectio 12 > bnf17226.187 > 141 > sectio 4 > csg75.705 > bnf10439.169 r > csg48.78 > Ecclesiasticus, 28 > hlw17.112 > bnf10439.168 v > sectio 7 > sectio 24 > bnfGrec107.645 > sectio 113 > sectio 11 > sluMscr.Dresd.A.145.b.205 > sectio 16 > sectio > bnf4874.54 > Psalmi, 121 > sectio 23 > sectio 15 > bnf10439.174 r > sectio 9 > bnf10439.69 v > bnf11947.179 r > 25 > sectio 38 > sectio 29 > sectio 21 > csg48.112 > uwbM.p.th.f.68.231 > csg75.828 > Matthaeus, 19 > csg7.95 > sectio 15 > sectio 7 > bnf10439.163 v > sectio 31 > 112 > sectio 10 > bsbClm6224.215 > csg68.285 > csg7.92 > bnf17226.187 > uwbM.p.th.f.68.117 > sectio 1 > uwbM.p.th.f.68.93 > sectio 135 > sectio 7 > sectio 25 > salCod.Sal.X,16.157 > uwbM.p.th.q.1a.258 > csg51.18 > sluMscr.Dresd.A.145.b.93 > bnfGrec107.259 > bnfNAL1585.127 > Ioannes, 6 > sectio 14 > bnf11947.88 r > sectio 7 > Lucas, 9 > bnf17226.133 > uwbM.p.th.q.1a.3 > sectio 11 > Chronica > bsbClm6436.21 > bnfNAL1585.21 > csg48.113 > Matthaeus, 11 > sectio 6 > csg68.326 > sectio 8 > bnfGrec107.735 > uwbM.p.th.f.68.333 > sectio 14 > sectio 18 > sectio 109 > ad Ephesios, 4 > bnfNAL1585.59 > sectio 43 > csg75.490 > bsbClm6224.126 > Regum I, 18 > Proverbia, 4 > csg68.113 > bnf10439.199 r > sectio 53 > bnf9389.137 > uwbM.p.th.f.68.183 > sectio 23 > csg68.271 > sectio 22 > sluMscr.Dresd.A.145.b.134 > sectio 12 > bnfGrec107.331 > bnf10439.168 r > sluMscr.Dresd.A.145.b.84 > sectio 11 > sectio 5 > sectio 27 > uwbM.p.th.f.68.188 > Proverbia, 14 > bnf10439.6 r > Canticum, 3 > sectio 4 > bsbClm6436.10 > bnf17226.131 > uwbM.p.th.f.68.54 > Matthaeus, 24 > sectio 8 > sectio 6 > bsbClm6224.259 > 63 > bnf11947.240 v > sectio 5 > sectio 12 > uwbM.p.th.f.69.8 > uwbM.p.th.f.68.101 > csg51.46 > csg48.311 > sectio 17 > sectio 7 > bnf17226.34 > sectio 35 > sluMscr.Dresd.A.145.b.69 > bavPal.lat.311.179 > bnf17226.139 > csg48.261 > sectio 2 > sectio 23 > sectio 16 > bnf10439.149 r > uwbM.p.th.f.68.96 > bnfNAL1585.48 > sectio 21 > bnf10439.46 r > Ecclesiasticus, 25 > sectio 26 > sectio 1 > uwbM.p.th.f.69.107 > sectio 46 > bnf11947.231 r > bavPal.lat.311.188 > Matthaeus, 4 > sectio 17 > uwbM.p.th.f.68.293 > bsbClm6224.102 > 79 > sectio 50 > bnf17226.225 > sectio 3 > bnf17226.158 > sectio 10 > sectio 15 > csg75.701 > bnf11947.64 v > Deuteronomium, 6 > bnf10439.248 v > 43 r > uwbM.p.th.q.1a.255 > bsbClm6224.143 > bnf9389.315 > csg51.67 > sectio 40 > uwbM.p.th.f.68.233 > uwbM.p.th.f.68.53 > bnfNAL1585.67 > csg68.273 > bnf10439.241 r > bnf9389.78 > csg51.17 > sectio 19 > bnfGrec107.697 > sectio 19 > Numeri, 23 > sectio 33 > sectio 14 > sectio 24 > sectio 19 > bnf10439.250 v > 37 v

Hildegardis Abbatissa Hildegardis Abbatissa, Visiones, 2, 6, 15
Nec etiam in potestate illius iniquitatis regnavit, quemadmodum omne genus humanum in mortem implicatur in umbra mortis sedens, cum genus humanum veritatem superbe deserit. Quid hoc? Nam Deus nec diabolicae praesumptioni nec humanae negligentiae ita potestate sua restitit, ut eas per fortitudinem suam deiiceret. Quomodo? Velut si duo pugnatores essent et alter alterum fortioribus viribus praecelleret; certe fortior ille maiores pugnas in sua possibilitate illi infirmiori demonstraret, ut confusum illum sibi subiiceret, nec in aliquo illi cedere vellet.

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