monumenta.ch > Ambrosius > 65 > bnf12590.235 > 13 > CAPUT II. DE ARTE RHETORICA. > sectio 803 > bnf8562.49 > sectio 2 > sectio 106 > bnf12590.20 > bnf8562.74 > ad Corinthios II, 5 > sectio 164 > bnf2607.129 > bnf5129.107 > bnf5717.1 > bnf2607.101 > sectio 4 > sectio 22 > bnf12590.153 > sectio 154 > bnf12590.235 > bnf5512.139 > sectio 2 > bnf2607.109 > sectio 5 > bnf2607.50 > 7 > bnf7240.41 > sectio 445 > bnf5129.146 > 16 > bnf10439.99 r > 72 > sectio 2 > uwbM.p.th.f.68.322 > sectio 15 > bsbClm6224.507 > sectio 9 > 54 > quod frequenter invenitur in titulis. > 1 > sectio 27 > sectio 46 > bnf2607.46 > 84 > sectio 175 > 45 > Psalmi, 114 > bnf12590.150 > sectio 6 > bnf8071.46 > sectio 406 > bnf12590.137 > 78 > bnf2607.100 > 22 > sectio 10 > sectio 235 > bnf2681A.49 > bnf8562.54 > sectio 21 > Genesis, 26 > sectio 136 > sectio 1 > sectio 14 > 77 > bnf4862.252 > sectio 21 > bnf7240.81 > sectio 163 > 80 > bnf12590.272 > bnf2607.78 > sectio 2 > 36 > bnf2607.132 > sectio 227 > bnf5129.104 > sectio 822 > 53 > bnf5129.33 > sectio 553 > bnf9341.296 > bnf8071.86 > 6 > sectio 33 > bnf2681A.2 > bnf6387.48 > bnf8562.11 > 27 > bnf12590.230 > bnf10439.90 r > sectio 186 > bnf2607.128 > 98 > sectio 666 > bnf6726.5 > bnf8562.15 > 64 > bnf12590.239 > bnf10439.149 r > 299 > 1550) > 80 > bnf8562.69 > uwbM.p.th.q.1a.267 > bnf8562.96 > 59 > bnf12590.219 > 99 > 6 > sectio 6 > bnf12590.229 > bnf5131.5 > sectio 10 > bnf6331.97 > bnf6262.2 > bnf8562.82 > Ioannes, 19 > 3 > sectio 21 > bnf2607.60 > bnf17226.218 > sectio 6 > sectio 636 > sectio 405 > 299 > sectio 21 > sectio 574 > bnf7383.34 > csg68.84 > 59 > sectio 827 > sectio 542 > 32 > sectio 648 > sectio 4 > sectio 859 > bnf2607.34 > 5 > 4 > bnf8562.5 > sectio 12 > bnf5696.14 > 24 > bnf12590.154 > sectio 1 > sectio 10 > sectio 34 > bnf8562.10 > sectio 22 > sectio 328 > 11 > 54 > 78 > sectio 34 > sectio 758 > bnf8071.69 > sectio 732 > bnf7900.60 > sectio 30 > sectio 7 > Exodus, 14

Hieronymus Hieronymus, Epistulae, 3, 78, 33
XXXI. MANSIO. Et profecti de Ietabatha, castra metati sunt in Hebrona. Tricesima prima Mansio interpretatur παρέλευσις, id est, 'transitus,' sive 'transitio.' Ad hanc venit verus Hebraeus, id est, περάτης, sive 'transitor' qui dicere potest: 'Transiens videbo visionem hanc magnam'; de qua et Psalmista canit: 'Et non dixerunt qui praeteribant, benedictio Domini super vos'. Praeterit enim figura huius mundi, et propterea sancti cupiunt ad meliora transire, nec praesenti statu contenti, ingemiscunt quotidie. 'Haec recordatus sum, et effudi in me animam meam, quoniam transibo in locum tabernaculi admirabilis usque ad domum Dei'. Multum est, si de omnibus Scripturis super verbo transitionis velim exempla congerere.

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