monumenta.ch > Hieronymus > csg48.87 > bnf10439.194 v > bnf9389.122 > sectio 24 > sectio 9 > bnfGrec107.23 > ad Corinthios I, 2 > bnf9389.240 > sectio 3 > sectio 11 > sectio 3 > uwbM.p.th.q.1a.171 > bnf10439.53 r > bnf9389.69 > sectio > csg48.367 > sectio 21 > csg75.821 > sluMscr.Dresd.A.145.b.84 > sectio 148 > sectio 5 > hlw17.106 > uwbM.p.th.f.68.253 > sectio 1 > hlw17.125 > csg7.152 > bsbClm6224.231 > sectio 23 > sectio 9 > bnf17226.209 > bnf11947.31 > csg51.172 > bnfNAL1585.67 > sectio 2 > uwbM.p.th.q.1a.207 > csg75.464 > bnfGrec107.31 > sectio 7 > sectio 8 > sectio 1 > 4 > hlw17.127 > sectio 27 > Matthaeus, 3 > uwbM.p.th.q.1a.14 > sectio 19 > uwbM.p.th.f.68.240 > sectio 12 > bnf10439.170 r > tblHarleyMS1775.19v > bsbClm6224.425 > 508 > 297 > bnf10439.78 v > 245 r > bnf9389.387 > bnf11947.23 > bnf10439.246 v > bnf17226.81 > sectio 2 > sectio 2 > uwbM.p.th.f.68.310 > csg48.92 > csg75.742 > uwbM.p.th.q.1a.15 > sectio 12 > sluMscr.Dresd.A.145.b.134 > sectio 21 > sluMscr.Dresd.A.145.b.173 > Psalmi, 135 > uwbM.p.th.f.68.248 > sectio 6 > uwbM.p.th.q.1a.237 > bnf17226.92 > Matthaeus, 20 > bsbClm6224.214 > sectio 22 > uwbM.p.th.f.69.52 > sluMscr.Dresd.A.145.b.52 > sectio 3 > csg68.286 > bsbClm6224.442 > sectio 34 > 29 > bnf10439.241 r > bnf11947.176 r > Psalmi, 88 > sectio 114 > sectio 17 > bnf10439.15 r > sectio 7 > bnf17226.35 > sectio 9 > sectio 16 > sectio 24 > bnfGrec107.333 > 227 > sectio 30 > Lucas, 8 > csg68.220 > uwbM.p.th.q.1a.42 > sectio 8 > bnfGrec107.517 > csg75.773 > sectio 11 > csg51.211 > bnfGrec107.617 > sectio 40 > ad Ephesios, 4 > bnf17226.82 > bsbClm6224.267 > ad Titum, 3 > sectio 47 > sectio 13 > sectio 21 > bsbClm6224.165 > bnf9389.54 > sectio 15 > sectio 19 > csg51.265 > bnf9389.109 > uwbM.p.th.q.1a.17 > sectio 3 > ad Ephesios, 6 > sectio 33 > sectio 9 > sectio 21 > Matthaeus, 15 > sectio 24 > uwbM.p.th.q.1a.301 > Ioannes, 6 > sectio 18 > bnf9389.377 > Canticum, 3 > sectio 23 > sectio 23 > csg48.268 > sectio 6 > csg51.209 > sectio 3 > csg48.88 > sectio 20 > sectio 26 > sectio 5 > uwbM.p.th.f.12.6 > uwbM.p.th.q.1a.43 > Matthaeus, 5 > sectio 40 > sectio 1 > bnf17226.87 > sectio 4 > ad Romanos, 6 > sluMscr.Dresd.A.145.b.16 > sectio 10 > sectio 23 > sluMscr.Dresd.A.145.b.86 > Matthaeus, 21 > Marcus, 19 > bsbClm6224.103 > bnf9389.264 > sectio 24 > sectio 4 > bsbClm6224.27 > 87 > bnfGrec107.581 > sectio 28 > bsbClm6224.433 > csg48.91 > bnf17226.59 > uwbM.p.th.q.1a.258 > sectio 7 > bnf11947.240 r > csg51.161 > sectio 8 > bsbClm6224.147 > sectio 1 > sectio > Ioannes, 9 > sectio 10 > sectio 2 > csg48.53 > bnfNAL1585.8 > csg48.81 > sectio 5 > sectio 24 > 2 > Matthaeus, 18 > sectio 29 > sectio 23 > Psalmi, 43 > csg48.287 > bavPal.lat.311.156 > sectio 53 > Lamentationes, 1 > sluMscr.Dresd.A.145.b.30 > sectio 32 > sectio 23 > 283 > csg48.267 > sectio 13 > csg75.61 > uwbM.p.th.q.1a.252 > Ezechiel, 19 > bsbClm6224.263 > 117 > bnf10439.178 r > 171 r > Matthaeus, 8 > bsbClm6224.431 > csg75.471 > sectio 26 > sectio 14 > csg51.252 > sectio 16 > sectio 3 > sectio 23 > sectio 9 > csg51.34 > Ezechiel, 32 > bnfNAL1585.10 > Matthaeus, 20 > sectio 3 > sectio 26 > sectio 9 > bnf10439.166 r > sectio 51 > sectio 22 > sectio 10 > sectio 23 > csg75.812 > sectio 1 > csg75.484 > csg48.362 > Psalmi, 109 > sectio 26 > csg75.491 > sectio 29 > bnfNAL1585.65 > sectio 25 > 138 > sectio 44 > Psalmi, 114 > csg75.823 > bnf10439.49 v > bnf9389.322 > sectio 14 > csg68.260 > sectio 16 > sectio 15 > Lucas, 17 > salCod.Sal.X,16.167 > uwbM.p.th.q.1a.12 > sectio 12 > uwbM.p.th.q.1a.23 > csg48.333 > sectio 1 > sectio 11 > bnfNAL1585.33 > sectio 9 > uwbM.p.th.f.68.249 > bnfGrec107.339 > ad Ephesios, 3 > Psalmi, 72 > sluMscr.Dresd.A.145.b.99 > sectio 14 > sectio 28 > sectio 15 > bsbClm6224.30 > 4 > sectio 8

Ambrosius Ambrosius, In Psalmum David CXVIII Expositio, 22, 42
Custodita igitur et vallata haec vinea munimine spiritali, mille fructus dat Christo, ducentos autem fructus custodibus. Ideoque ait Ecclesia: Vitis mea in conspectu meo, mille Salomoni, et ducenti servantibus fructum. Perfectio et plenitudo Christi est portio servulorum. Habes hoc mysterium in Genesi, ubi quinque partes Beniamin fratri iuniori tribuit Ioseph, singulas reliquis fratribus. Domino igitur quinque sensuum portio et praerogativa defertur, quam illi utique tribuit ipse quem diligit: sicut dilexit et Paulum, cui dedit ad evocandas gentes sapientiae principatum.

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