monumenta.ch > Hieronymus > uwbM.p.th.q.1a.244 > bnf11947.239 v > sectio 49 > Psalmi, 118 > bnf10439.37 v > uwbM.p.th.f.69.122 > bsbClm6224.104 > sectio 8 > sectio 22 > uwbM.p.th.f.68.90 > bsbClm6224.273 > sectio 2 > bnf17226.222 > Psalmi, 5 > csg68.265 > csg75.735 > ad Corinthios I, 1 > bnfNAL1585.30 > sluMscr.Dresd.A.145.b.153 > bsbClm6224.120 > sectio 16 > uwbM.p.th.q.1a.42 > sectio > sectio 37 > sectio 27 > bnfGrec107.321 > sectio 21 > sectio 38 > csg48.235 > sluMscr.Dresd.A.145.b.71 > bnfNAL1585.43 > uwbM.p.th.f.68.99 > sectio 20 > bnfNAL1585.46 > bnf17226.190 > sectio 29 > csg51.160 > 129 > uwbM.p.th.f.69.87 > sectio 9 > sectio 48 > sectio 29 > ad Corinthios II, 2 > csg48.31 > bsbClm6224.497 > Matthaeus, 18 > sectio 9 > sectio 68 > bnf2389.102 > sectio 22 > sectio 7 > Proverbia, 6 > sectio 19 > bnf11947.241 v > csg51.131 > bnf10439.217 v > uwbM.p.th.f.68.49 > 6 > csg75.704 > csg48.234 > bsbClm6224.109 > sectio 14 > sectio 12 > sectio 28 > bnfNAL1585.68 > sectio 32 > bnf17226.89 > bnf10439.245 r > sectio 26 > bnf9389.424 > uwbM.p.th.f.69.41 > Matthaeus, 23 > 254 > csg75.737 > uwbM.p.th.f.68.49 > bnf11947.237 r > bnf10439.245 v > csg68.360 > sectio 3 > sectio 48 > bnf9389.361 > bsbClm6224.298 > 281 > sectio 29 > csg48.283 > bnf11947.242 r > sectio 3 > csg75.826 > sectio 11 > uwbM.p.th.f.68.107 > sectio 10 > sectio 34 > sectio 35 > Psalmi, 119 > uwbM.p.th.f.69.46 > bnf11947.181 v > sectio 15 > sectio 17 > sectio 17 > sectio > Matthaeus, 27 > bsbClm6224.118 > sluMscr.Dresd.A.145.b.27 > sectio 20 > Ieremias, 32 > 6 > ad Corinthios I, 16 > bsbClm6224.140 > 473 > uwbM.p.th.q.1a.218 > sectio 32 > sectio > ad Corinthios I, 12 > sectio 136 > Psalmi, 119 > bnf17226.40 > sectio 45 > sluMscr.Dresd.A.145.b.26 > bnf9389.305 > bnfGrec107.579 > sectio 7 > bnf17226.125 > uwbM.p.th.f.68.71 > bavPal.lat.311.185 > 4 > sectio 12 > salCod.Sal.X,16.172 > bsbClm6224.67 > sectio 31 > uwbM.p.th.f.68.73 > csg51.15 > sectio 18 > sectio 13 > sluMscr.Dresd.A.145.b.88 > bnf11947.244 v > uwbM.p.th.f.68.247 > sectio > sectio 24 > uwbM.p.th.f.68.231 > Psalmi, 127 > csg68.322 > bsbClm6224.251 > sectio 139 > bnfGrec107.343 > csg42.87 > sectio 11 > sectio 14 > csg75.824 > ST I-II 96.6 > sectio 27 > bnfNAL1585.25 > sectio 10 > bnf10439.40 v > bsbClm6224.151 > bnf10439.60 v > bsbClm6224.29 > Psalmi, 103 > sectio 19 > csg75.806 > 697 > bnf10439.153 r > sectio 16 > sectio 32 > sectio 10 > bnf10439.206 r > 45 r > sectio 13 > bnfNAL1585.17 > sectio 39 > sectio 18 > sectio 6 > sectio 3 > sectio > bsbClm6224.476 > sectio 1 > sectio 11 > sectio 43 > csg48.388 > csg68.274 > sectio 8 > csg51.13 > sectio 3 > bnf17226.133 > csg48.284 > 337 > uwbM.p.th.f.69.43 > bnf9389.111 > Matthaeus, 14 > uwbM.p.th.f.68.239 > bnf10439.239 r > 53 v > Matthaeus, 6 > sectio 12 > sectio 14 > bnf2389.91 > Matthaeus, 19 > bnf9389.52 > sectio 9 > Lucas, 16 > uwbM.p.th.q.1a.245 > sectio 10 > bnf9389.286 > Ecclesiasticus, 28 > sectio 2 > sectio 22 > csg51.15 > sectio 20 > sectio 96 > sectio 34 > bnf9389.114 > bsbClm6224.489 > bnfGrec107.473 > tblHarleyMS1775.19v > csg48.376 > csg51.210

Ambrosius Ambrosius, In Psalmum David CXVIII Expositio, 22, 3
Postremo ipse te doceat Dominus Iesus, si humanis consiliis vel sententiis non putas esse credendum. Namque in Evangelio suo ipse asseruit quod pastor reliquit nonaginta et novem oves, et unam requirit quae erravit (Lucae XV, 4). Centesima ovis est quam dicit errasse: perfectio et plenitudo numeri ipsa te instruat et informet. Non immerito caeteris antefertur; quia plus est a vitio se revocasse, quam prope vitia ipsa nescisse. Imbutos enim vitiis animos exuere frenis cupiditatum atque emendasse, non solum perfectae virtutis, sed etiam coelestis est gratiae. Emendare etenim futura attentionis humanae est: praeterita damnare divinae est potestatis. Denique inventam pastor ovem humeris imposuit suis. Agnoscis utique mysterium, quomodo ovis lassa reficiatur; quia non potest aliter humana conditio lassa recreari, nisi sacramento Dominicae passionis et sanguinis Iesu Christi, cuius principatus super humeros eius; in illa enim cruce infirmitates nostras portavit, ut ibi omnium peccata vacuaret. Merito gaudent angeli; quia is qui erravit, iam non errat, iam suum est oblitus errorem.

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